I am happy to introduce Amelia Moore to this blog. Amelia is a doctoral student at UC Berkeley. Currently, she is conducting fieldwork in the Bahamas (and the U.S.). Her terrific research project focuses on biocomplexity and resonates with many other projects conducted by our little group over here at the vss blog. Amelia recently sent me a short description of her research project. To learn more, read on! Investigating Biocomplexity: Forms of Contemporary Environmental Research in the BahamasI am currently conducting my dissertation fieldwork in several locations in The Bahamas. As an archipelago of over 700 low lying islands protected by the world’s third largest reef system, The Bahamas is perceived by reef biologists and conservationists as a uniquely situated site for contemporary environmental research projects concerning marine reserve design and human/environment interaction. Regional fears about climate change, fisheries stability, and ecological and social vulnerability lend a necessary urgency to this research, creating a space, like many in the world, where potential crisis is simultaneously an opportunity to devise emergent scientific forms. My own work focuses on the experts and technicians, Bahamian and foreign, involved in environmental research and management in The Bahamas, and on the ways in which they create and utilize practical forms of knowledge and reinvent, or remediate, general ideas.The general questions guiding my study are the same questions which currently structure the expanding domain of contemporary environmental research as an increasingly globally oriented phenomenon. They are, what is the human relation to the environment, what are the changes occurring within that relation, what is the best way to go about intervening in that relation in order to prevent catastrophe, and how do we come to know what is best? The questions might also be rephrased as, what is life today, how is life changing today, what is at stake for life today, and how do we secure life today? These questions delineate a growing problem space around the notion of life today. My own work takes this up as an anthropological problem concerning the way in which life today, in a certain domain of action, has become simultaneously an object and a question in a milieu of perceived difficulties and crisis.Investigating the ways in which life has become a question today, how it has become problematized in the realm of environmental research, also entails investigating how problems travel across the globe, how specific projects are designed to address them, and how specific research sites are selected as the location of possible answers. This leads me from research centers of the US- the NSF headquarters and the Center for Biodiversity Conservation at the American Museum of Natural History- to my primary field site. My own research in The Bahamas will be an investigation of the milieu of international research projects- the current and historical concerns and proposed interventions surrounding coral reef conservation and fisheries sustainability that situate the projects within that archipelagic nation. I want to consider the ways in which the Bahamas, through its marine ecology and specific social, political, and economic situating, became a site for the investigation of such “global†problems; I want to consider the various ways in which data is produced from this site; and I also want to consider how particular projects come to appeal to certain Bahamian governmental and non-governmental institutions and actors as an appropriate means through which to generate knowledge about conditions in the Bahamas.One aspect of my research concerns the notion of biocomplexity as one new formulation of life within this problem space which enables the objectification and investigation of life in novel ways. It is also a scientific assemblage which has formed as one attempt to begin to answer these questions about life today. In an article in Bioscience derived from a panel discussion at the 2001 annual meeting for the American Institute for Biological Sciences, “Defining and Unraveling Biocomplexity,” biocomplexity is referred to as a concept intuitively grasped by scientists and engineers. The panelists proposed a tentative definition for the term, with the presumption that this definition would be modified in the future: Biocomplexity is “properties emerging from the interplay of behavioral, biological, chemical, physical, and social interactions that affect, sustain, or are modified by living organisms, including humans.” I propose to examine a particular moment in environmental research, a moment comprising the recent past, present, and near future, that is the US National Science Foundation’s (NSF) Biocomplexity in the Environment Investment Program. I will approach this program, and the notion of biocomplexity in an imperiled global ecosystem that it promoted, through a specific project funded by the NSF from 2000 to 2006, the Bahamas Biocomplexity Project (BBP) and its current permutations.The role of the social scientist within the emergent biocomplexity assemblage is also a primary concern of mine precisely because their involvement is an explicit aspect of the problematization of contemporary environmental research. As notions of life become increasingly construed as complex, the distinctions between what is considered human and what is considered nature become increasingly blurred and rearticulated in new ways. Social scientists, as researchers authorized to produce knowledge about human organization and behavior, are now implicated in the production of knowledge about nature because nature itself, understood as the dynamic and complex processes of life (understood as biocomplexity) now has an integral (or internal) human component. Interdisciplinarity has become the mode through which research is conducted in the biocomplexity assemblage, and social scientists participate with natural scientists and life scientists on the common project of elucidating the complex systems of planetary life. In other words, the problematization of life within the biocomplexity assemblage requires an attention to holism in research design which necessitates the inclusion of social scientists in some projects as representatives of the social component of life. Contemporary environmental research may be instantiating a return to cosmological thinking, though this new sort of cosmology as biocomplexity is less concerned with proving the existence of God than it is with securing or saving vital living systems from collapse and catastrophe. I am concerned with the potential implications of such an internalization of social science within this assemblage.Finally, my research pays attention to the history of social scientific research in The Bahamas and the Caribbean, and the particular problematizations therein which resonate in interesting ways with the emergent problematization of life. Since the anthropological and sociological “discovery†of the Caribbean as a socially distinct geographic region, the area has long been construed as the site which either embodied or prefigured the worldwide complexification and globalization of human social, political, and economic processes. The region became a conceptual testing ground which broke conventional social theory, forcing an attention to contact, complexity, dynamism, scale, change, and the development of new concepts and research designs. The contemporary Caribbean, conceived of as the site of dynamic human and natural marine systems, is again figured as an embodiment of complexity within the frame of biocomplexity research, and I hope to remain attentive to the ways in which these two problems, the problem of life and the problem of the Caribbean, may potentially parallel, intersect, or reinforce each other in the Bahamian milieu, and to the way in which these problems are articulated and internalized by BBP scientists, Bahamian conservationists, teachers and lecturers, governmental and NGO officials, and Bahamian fishers.
Introduction: Amelia Moore
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Amelia — This is interesting stuff, although I can’t say I quite grasp all of it. A couple questions that occurred to me while reading.
First, I am curious about how concepts of (environmental?) “security” and “biocomplexity” relate to each other. It seems like security could be locally defined in a number of ways in relation to patterns of living, forms of livelihood (fishing), or even to non-human activities. Is biocomplexity a description of the heterogeneous interactions that one must be able to map in order to think about interventions into “security” in these domains? (As an aside, it would be helpful to me to have more clarity about the relationships between biocomplexity and a term like “biodiversity”, which seems like more a state than an analytical frame, if that is the right way to put it.) What are the kinds of disruptions that one is concerned about in modeling this field of biocomplexity and, thus, threats to security?
Second, I was struck by the formulation that human activities are being recognized as part of environmental processes, and that, therefore, social science is necessarily enlisted in studies of/via biocomplexity. I was reminded of Polanyi’s (and Foucault’s) claims that liberalism revolutionize the study of Man by seeing human beings from the animal side. In other words, to understand social processes one needed to refer to biological facts of human existence. Here there is an almost inverse process and claim: In order to understand the environment you need to refer to the social facts of human interaction with the environment. I don’t know where it goes, but the resonance (even in inverted form) across two centuries somehow struck me.
Amelia,
This interesting topic of yours touches a timely subject in social research: the relationship between humans and nature (and technology). The distinction between what is considered human and what not has been a special interest of mine for some time now. The following are challenges I am coming into grips with in my own study, so maybe they will also be of help in your research.
First, to continue from Stephen, I also find the notion that nature only now has an intrinsic social component slightly unexpected. Has not one of the key ideas of structural anthropology been that in non-Western cultures, the order of nature and the social order correspond to each other? Also as a side note, Latour takes an opposite approach from Polanyi above in claiming that modernity and especially modern Science (with a capital S) meant the separation of an uncontested nature from its human representations, not the other way about. Your study sounds like it is contrasting the current situation to Latour’s “modernity” where nature and culture were indeed separated at least on some ideal level.
My actual question is based on an assumption that you are including the material domain of objects in your study and perhaps not even making an a priori distinction between what constitutes human and what constitutes nature. If so, there is a useful word of advice from Ian Hacking. Hacking holds that humans differ from the physical world in that humans are “interactive kinds”: the way one for example labels a person (as an eco-conscious consumer, a green citizen, a conservationist etc.) has implications for the way (s)he is able to live her life. While biological, chemical and physical objects are intertwined with our lives, they possess no such interactive quality: a fishery for instance does not regulate its behavior according to how it is called. My question is, were you thinking of making such difference between humans and non-humans in your analysis?
I think this Hacking’s distinction is very suitable for social scientists in multidisclipinary projects: it helps to focus on the special character of human assemblages while also keeping critical distance from the traditional study of mere “social facts”.